“relativism”造句,怎麼用relativism造句
The basis of Zhuang-tse's theory is relativism.
In some ways this sort of relativism strikes a progressive and reasonable note.
people often resist relativism because they think it has unacceptable implications.
Moral relativism, cloaked in jargon, was on the march, promoted by the tedious, despicable know-alls of the supposedly educated classes.
And where at least one version of the chain message reproves Americans for cultural relativism, Horowitz considers his position staunchly American.
There seems to be at least built in to Aristotle's account of politics a certain flexibility a certain latitude of discretion that in some passages even seems to border on a kind of relativism.
Recluses regarded Zhuang Zi's freedom spirit as their reasonable principles to withdraw from society and live in solitude. They used his relativism to observe the ups and downs in real life and filled their hermit life with cultural activities, which turned life valued and civilized.
This concept is called moral relativism.
But Europeans should resist a surrender to moral relativism.
This is called vulgar relativism by chapel Bernard Williams, famous philosopher.
In one of the earliest known expressions of cultural relativism, Xenophanes remarked that Homer's gods were simply a reflection of Homerian culture.
The reason that is a self sealing argument is that is a moral absolute, that we must respect all moral beliefs you cannot derive a moral relativism from a moral absolute.
Einstein is a brilliant physicist. Einstein says relativism is true.
And relativism and de-supernaturalism or secularism would ruin Africa-ness, it removes their Africa-ness.
Therefore relativism is true.
Discussing the popular secular idea that there are no absolute moral values, he said: “You cannot defend a civilisation on the basis of moral relativism.
Many serious thinkers reject relativism because of this implication.
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